By J. Chaitin
This publication provides an outline of psycho-social study at the Israeli-Palestinian clash, provides and analyzes people-to-people actions within the quarter, and provides new conceptualizations for Israeli-Palestinian co-creation of a grassroots peace and social justice processes.
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Extra resources for Peace-Building in Israel and Palestine: Social Psychology and Grassroots Initiatives
The majority of this book focuses on different aspects and examples of joint work being practiced on the ground and explores the interplay between scholarly knowledge and expertise from these real-life experiences. I assert that when praxis and grassroots activities draw on understandings from psychosocial research, not only does each ﬁeld beneﬁt, but together the two can provide strong concrete support for a long-lasting and just peace between the peoples. Lastly, I believe that if these joint scholarly and grassroots efforts can be successfully communicated to elected leaders and formal decision makers, they hold a true potential to cause a paradigm shift away from violence and conﬂict to co-creation of a just and peaceful society.
In summation, then, we can see that Palestinian identity has been tied to a strong sense of collectivism, and to feelings of pain and loss, due to their collective history. This sense of identity has intergenerational aspects, as young adults, who remain refugees, tie their sense of self to their people’s loss of homeland and to the ongoing conﬂict. Interdependency of Negative Group Identities Kelman (1987, 1999) has noted that Palestinian and Israeli identities are interdependent, but, unfortunately, in a negative sense.
Srour reports that when mental health professionals from his trauma center worked in the Jenin Refugee Camp during a very violent period, the helpers found overt signs of intergenerational transmission. The children were fearful of being sent to live in tents, although they had been born decades after the 1948 war. In this way, the past intrudes so much into the present that there is no clear psychic demarcation between people who were uprooted from their home in 1948 and individuals born later.