By U. Ben-Eliezer
The publication presents a finished sociological and cultural clarification of Israel's politics towards the Palestinians, protecting the interval of the Oslo Accords and the second one Intifada and targeting the concept that of a 'new struggle' that's an outgrowth of inner kinfolk inside Israel itself and the diversionary politics of its management.
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Extra resources for Old Conflict, New War: Israel’s Politics toward the Palestinians
Yizhar, in a Memorial Day ceremony in 1998 at Tel Aviv University. Yizhar’s words were extraordinary, given the nature of the occasion, and all the more so in a society accustomed to collective mourning based on well-worn, standardized formulas. Instead, he produced a text of his own: “Is it politics to be aware that already today there could be peace in this country? Is it politics to ask why soldiers continue to fall constantly? . ”37 Most of the crowd responded with enthusiastic applause, also unprecedented on Memorial Day.
This phenomenon, which emerged in Israel and elsewhere after the end of the Cold War, is characterized by a resurgent, often racially tinted form of nationalism. ” Essentially, the new nationalism is perceived as a phenomenon that serves as a barrier to postnational trends, real or imagined, and as a means that, in the name of national integration, generates xenophobia and racism against minorities or foreigners (Caplan and Feffer, 1996). Indeed, the Palestinians were the enemy, the stranger, and as such had to be fought and, some insisted, expelled.
This broad coalition extended from the Likud Party, which belonged to the center-right of the political map, to the extreme far right, including activists of the outlawed Kach movement, who advocated a theocracy and the transfer of the Arabs. 41 In Jerusalem, hundreds of rabbis met and issued a statement that said in part: The so-called peace agreement, which was passed by a government that rests on a tiny majority in the Knesset, with the vote of the Arabs, is in total conflict with peace . .