By Peter Kivisto
Multiculturalism in international Society explores the techniques and debates surrounding the complicated glossy phenomenon of multiculturalism, and its diversified results at the complex business international locations of the realm. With notable readability and concision, it makes a speciality of the interrelated ties of ethnicity, race, and nationalism in a global the place globalizing techniques have made such ties more and more vital in monetary, political, and cultural phrases. scholars and students searching for the main updated method of figuring out multiculturalism in a world standpoint will locate this to be an attractive, penetrating, and illuminating textual content.
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Extra resources for Multiculturalism in Global Society
In the contemporary landscape, one can find evidence of the significance of enclave economies among a number of new immigrant groups, with Cubans constituting a particularly good case. Koreans are currently the primary example of a group that has established a significantpresence as merchants in inner-city black neighborhoods. Even within the United States, questions can be raised about the theory’s ability to account for all ethnic groups (Kivisto 1995: 6670). Designed to comprehend the modes of incorporation of newcomers to a nation, one obvious shortcoming is that its formulators did not appear to have in mind indigenous peoples who, rather than being voluntary immigrants are the victims of colonial conquest.
Kallen’sthesis was less a theory and more a plea for tolerance and the acceptance of diversity. It was concerned less with what is than with what ought to be. The term gained renewed currency with the publication - at virtually the same time that Gordon’sbook appeared - of Nathan Glazer and Daniel Patrick Moynihan’s Beyond the Melting Pot (1963),which argued that ethnic groups in America, rather than disappearing, have continued to persist over time, often as interest groups shaping politics and culture at both the local and national levels.
This assumption has recently been challenged by a reconsideration of the migratory process itself, and by the realization that many immigrants today manage to live at some level in two 38 Ethnic Theory in a Global Age worlds at once, their homeland and their immigrant destination. As a consequence, the call has been made for a social science that is “unbound”from the nation-state (Basch, Glick Schiller, & Szanton Blanc 1994),one that recognizes the existence of “transnational social fields” (Portes et al.