By W. Dietrich
This can be the 1st quantity within the trilogy 'Many Peaces' on transrational peace and elicitive clash transformation. It proposes an cutting edge research of peace interpretations in worldwide background and modern cultures of peace, the so-called 5 households of full of life, ethical, smooth, post-modern, and transrational.
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Extra resources for Interpretations of Peace in History and Culture
Later on I will discuss the point that the boundaries of being, as perceived by the modern consciousness of the I, are also, ultimately, only illusory. Because if it is understood that the I is not a definite unity, then that which dissolves in death cannot be the true being, but only a boundary, which is never real but always imagined. 61 However, this condition is a project limited in time and space, undertaken by certain concrete societies. Even if these societies play a dominant role in the currently prevalent forms of narration within the Geistesgeschichte, they still are neither the only interpretation nor a supratemporal interpretation of being.
The reason for this is that people in such societies often interpret blood literally as the juice of life. Since life is born out of blood, in the frame of a peace out of fertility also the all-creating Great Mother needs blood in order to bring forth new life. The blood sacrifice of the king was therefore not necessarily to be understood as punishment for his failure, but as self-evident sacrifice for the prosperity of their own kind. Hence, the corresponding rituals were always carried out at the beginning of the cycle of vegetation.
At the time of their Holy Wedding the common people also celebrated rites of sexual permissiveness. If they were given a sacrifice it strengthened the corresponding aspects of the participants in the ritual and thus contributed to fertility and harmony. In this manner the old Scandinavian cultures also followed the familiar image of the Holy Wedding between the goddess Energetic Interpretations of Peace 41 and the Heros/king. Freya, or her respective equivalent, in pre- Christian times married the Heros and thereby made him king.