By Seyyed Hossein Nasr
Seyyed Hossein Nasr is without doubt one of the preeminent philosophers writing this day. certain to be a key source for many years to come back, looking for the Sacred: a talk with Seyyed Hossein Nasr on His lifestyles and proposal illuminates Nasr's stories and stocks his insights on subject matters from faith and philosophy to technology and the arts.Based on a sequence of interviews, the booklet combines conventional autobiography with an exploration of the highbrow and religious trajectories of the author's suggestion in the course of key sessions of his lifestyles. In doing so, it provides a desirable landscape, not just of the existence and concepts of 1 guy, but in addition of significant occasions starting from highbrow existence in Iran in the course of the Pahlavi interval and the Iranian Revolution to a couple of the key non secular and highbrow debates among Islam and modernism. Nasr writes that his "whole existence has been a quest for the sacred." This paintings connects that quest with one of the most very important problems with the day in encounters among Islam and the West.
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Extra info for In Search of the Sacred: A Conversation with Seyyed Hossein Nasr on His Life and Thought
This was really my area of the city. Shah Avenue and those places were sort of far away, but coming from Naderi all the way to Sarcheshmeh and Shahabad, that was really what I experienced most and remember most vividly from my earliest childhood. What was beautiful in Tehran at that time was, first of all, the number of gardens. Everything was green, and some modernized Iranians would come back from Europe and say: ‘‘Oh, we are embarrassed. Tehran is just a big garden. ’’ You can consider such comments a sign of the stupidity of this modernist mentality of Orientals, whether Persian or otherwise, who came back from the West and destroyed their traditional cities.
The second memory of my childhood is the combination of piety and interest in Sufism that surrounded me. My father and his father and grandfather all belonged to the Sufi tradition and espoused what is usually called the idea of ‘‘tolerance’’ (I use this term here even if I do not like to use the word tolerance because it is too weak and also inadequate a word when used in relation to other religions and worldviews), but the presence of the universality of Sufism was part of my upbringing, which was both religious and universally oriented.
My interest in this issue throughout my life goes back to this time. : It was present in your family? : Yes, this debate and conflict was present in my family. : Were your parents in close relationship with Reza Shah’s entourage? As you said, your father was a close friend of Forughi, who was the prime minister. : Let me tell you as far as the entourage is concerned. My father did not want to go back into politics at all after what happened to the first parliament of which he was a member at the end of the Qajar period, but he was very close to a number of the most important political figures during the time of Reza Shah.