By Austin Sarat, Thomas R. Kearns
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Extra resources for Human Rights: Concepts, Contests, Contingencies
Thus when a person has a personal or institutional power that makes him or her able to interfere with my action arbitrarily, I am not free, even if in fact the dominating agent has not directly interfered with my actions. Conversely, a person whose actions are interfered with for the sake of reducing or eliminating such relations of domination is not unfree. On Pettit's account, it is appropriate for governing agents to interfere in actions in order to promote institutions that minimize domination.
The UN draft declaration specifies that indigenous peoples have a right to autonomy or self-government in matters relating to their internal and local affairs, including culture, employment, social welfare, economic activities, land and resources, management, and environment. N. Commission on Human Rights: A Case of the Immovable Object and the Irresistible Force," Human Rights Quarterly 18 (1996): 782-813. 5. Erica-Irene A. Daes, liThe Right of Indigenous Peoples to Self-Determination in the Contemporary World Order," in Clark and Williamson, Self-Deternlination, 55.
Yet, in the end, Collier is not optimistic. She worries that the forces of global capital will overwhelm such local mobilizations and, as a THE UNSETTLED STATUS OF HUMAN RIGHTS 23 result, that "today ... " The last essay, by Abdullahi A. An-Na'im, shifts the context but continues Collier's concern. Examining the implementation of human rights in postcolonial Africa, An-Na'im calls for a shift in emphasis from strategies of legal protection to local political mobilization. He argues that in the postcolonial situation the fate of human rights depends on the ability of local political actors to "do more ...