By Keisuke Matsui
This ebook discusses glossy features of eastern faith when it comes to cultural geography. to appreciate the functionality of faith, it's necessary to research it within the context of neighborhood societies. one of many distinguishing features of eastern faith is its variety; certainly, it's always remarked that “Japan is a museum of religions.” during this paintings, the writer clarifies a few geographical points of the advanced scenario of eastern faith. bankruptcy 1 discusses the craze of geographical reports of faith in Japan, of which 4 varieties could be pointed out. bankruptcy 2 makes a speciality of yes features of jap non secular traditions through discussing tree worship and the panorama of sacred areas. bankruptcy three clarifies local divisions within the catchment components of jap Shintoism by means of reading the distribution of specific sorts of believers. the writer discusses case stories: the Kasama Inari Shrine and the Kanamura Shrine. bankruptcy four discusses a few sleek points of sacred areas and tourism via case stories. the 1st a part of the bankruptcy makes a speciality of adjustments within the different types of companies on the Omotesando of the Naritasan Shinshoji-Monzenmachi, and the subsequent sections research the revitalization of the local people during the advertising of non secular tourism.
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Additional info for Geography of Religion in Japan: Religious Space, Landscape, and Behavior
This category includes ko organized at workplaces to pray for commercial prosperity, factory safety, and ko organized by professional organizations, such as wholesale, production, or fishing associations. These ko were usually distributed near Kasama Inari, mainly in Ibaraki, Mito, Ishioka, Tomobe, Dejima, Tsuchiura, and Shimodate. These ko were easy to form because the members shared the same workplace and association, but the functionality of the ko was rather low and the continuity of belief weak.
Its purpose is to remove and purify any sins and uncleanliness from the body. It is actually quite difficult to follow an authentic purification ceremony, but it is common for many to purify their hands and mouths at a temizuya (small roofed building for washing your hands) before worshiping at the shrine. Purifying the body via symbolic acts such as rituals, chants, and a heihaku (offering of cloth) ceremony is also necessary before approaching a sacred area. The ideas of purity and impurity are particularly important in the religious sensibility of the Japanese people.
Heibonsha, Tokyo (J) Watsuji T (1935) Fudo (Climate). Iwanami Shoten, Tokyo (J) Yabe M (2002) Mori no chikara (Power of forests). Kodansha, Tokyo (J) Yamaori T (ed) (1991) Sekai shukyo dai-jiten (Grand Dictionary of World Religions). Heibonsha, Tokyo (J) Chapter 3 Spatial Structure of Japanese Religion Abstract The purpose of this chapter is to clarify regional divisions in the catchment area of religion of Japanese Shintoism through analyzing distributions of some kinds of believers. I discuss two case studies; Kasama inari Shirne and Kanamura Shrine.