By Richard G. Smith
Read or Download Fate of Justice and Righteousness During David's Reign: Narrative Ethics and Rereading the Court History According to 2 Samuel 8:15-20:26 PDF
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Extra info for Fate of Justice and Righteousness During David's Reign: Narrative Ethics and Rereading the Court History According to 2 Samuel 8:15-20:26
67 Beauchamp and Childress, however, criticize the tendency to de¿ne “moral virtue” as a disposition to act or a habit of acting in accordance with certain moral principles, obligations, or ideals. ”68 Accordingly, we should care morally about people’s motives, and especially about their characteristic motives, that is, the motives deeply embedded in their character. For example, people who are motivated in this manner by sympathy and personal affection meet our approval while those who act in the same way but from motives of personal ambition might not.
52. , 362. , 366. , 369. , 370. , 2–3. , 3. Ibid. 2. Critical Methodology 21 rights of others and not kill or cause harm to innocent persons. People also tend to recognize that to violate these things without having a morally good and suf¿cient reason is immoral and should lead to feelings of remorse. ” However, Beauchamp and Childress recognize that morality consists of more than the common morality, and thus they caution that we should never confuse or conÀate the two: For example, morality includes moral ideals that individuals and groups voluntarily accept, communal norms that bind only members of speci¿c moral communities, extraordinary virtues, and the like.
35. ’ First, the issue needs to be controversial in the sense that there are signi¿cant groups of people both for and against the issue at hand… The second requirement for in issue to be an applied ethical issue is that it must be a distinctly moral issue… The aim of social policy is to help make a given society run ef¿ciently by devising conventions, such as traf¿c laws, tax laws, and zoning codes. Moral issues, by contrast, concern more universally obligatory practices, such as our duty to avoid lying, and are not con¿ned to individual societies.