By Dominick LaCapra
In Emile Durkheim: Sociologist and thinker, Dominick LaCapra, a number one theoretical historian, deals a tremendous revised serious research of Durkheim's methodological and philosophical ambitions, with an emphasis at the metaphysical, epistemological, and moral difficulties inherent in forming constructs of the cultural and social spheres.
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Additional info for Emile Durkheim: Sociologist and Philosopher
Judicial authority was the very prototype oflegitimate public authority i n the struggle against injustice. This doctrine implied the necessity of an economic "magistracy" of the state to fur ther social justice. "61 O n e of the last t i m es L a p i e left home in s p i t e of severe i l lness was to go to the Societe Franc;:aise de Philosophie t o hear a report o n the teaching of French i n B u e n o s Aires. Chapter 2 Durkheim s Milieu 4! A personality type emerges almost o f its own accord from these sketches of republican educators and intellectuals who were D u rkheim's peers.
34 E. E. 36The attempt to make sociological sense of the complex events he beheld firsthand was basic to Durkheim's De La Division du travail social and Le Suicide, and it remained a fundamental issue in his Les formes elementaires de la vie religieuse. Within the context of his own society, D urkheim's intent was to eliminate the basic causes of social "pathology" and propose ways to achieve a positive consensus through the viable realization of values adequate to the conditions of modern social life.
This tendency was manifested in the infl uential metaphysic of Bergson's Two Sources of Religio n and Morality ( 1 9 3 2 ) , written partially i n reaction to Durkheim's 44 Emile Durkheim: Sociologist and Philosopher Elementary Forms o[the Religious L�fe ( 1 9 1 2) . And one fou n d the taste for the individualism of an inwardness transcending society even in the doc tri n e of Alain, with its practical reformulation of the Cartesian mind-body dualism. Alain presented the role of the individual in society as a negative conformism which said "yes" with the body to external constraints, b u t an eternal, soul-saving "no" with the spirit.