By Deborah DuNann Winter
This publication is an creation to psychology because it applies to environmental difficulties. bankruptcy 1 outlines the most gains of our environmental problems and argues that simply because they've been attributable to human behaviors, ideals, judgements, and values, psychology is essential for locating ideas to them. bankruptcy 2 discusses a few historic contributions in Western highbrow notion to modern perspectives approximately nature. Chapters three to 7 every one research a selected box or idea in psychology and applies it to a specific environmental challenge. bankruptcy eight summarizes and compares those 5 mental techniques and analyzes the place psychology has been and the place the writer believes it may move that allows you to reinforce and stronger contributions to fixing the environmental difficulties. As an creation to psychology utilized to environmental difficulties, this ebook is written for the introductory psychology pupil, the environmental stories scholar, and for the layperson who may possibly ponder whether psychology has something helpful to assert approximately mounting ecological problems.
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Additional info for Ecological Psychology: Healing the Split Between Planet and Self
As we shall see, our own common sense is really not so common; we may also find that it is not all that sensible either. 2 The "Nature" of Western Thought P lease indicate, by circling the appropriate number, how much you agree or disagree with each of the following statements: Natural resources are ample for all human needs. 1. Strongly agree 2. Mildly agree 3. Mildly disagree 4. Strongly disagree Mankind was created to rule over the rest of nature. 1. Strongly agree 2. Mildly agree 3. Mildly disagree 4.
No one worldview has all the answers to all human existence, least of all to the complicated problems of modern life (especially our new ecological ones), which we have hardly even begun to face. All worldviews have both assets and limits. To give you a concrete example of the positive and negative features of worldviews, let us look for a moment at Nepal. Kathmandu, the capital city, is a wonderfully cacophonous place, and walking through its streets means confronting, appreciating, and dodging the best and the worst of many Asian cities: Hindu and Buddhist temples, and their festivals filled with dignified yet casual participants, incense, flowers, and tinka powder; halfpaved and dirt roads crammed with deafening, asphyxiating traffic; obnoxious street hawkers, ragamuffin children, and hideously diseased beggars; exquisite Asian crafts and intricately carved wooden buildings; revolting piles of garbage, complete with human excrement and dead dogs floating in the main river that supplies the city water.
Is it because electricity is still so cheap that we do not notice our waste? Is it because we do not give a hoot about the world's carrying capacity, but only our own comforts? Or is it because we believe that our own little waste does not really make that much of a difference? These are psychological questions requiring psychological inquiry. Finding answers is crucial to solving our global carrying capacity problems, for unless we better understand our own behavior and how to change it, we will not use the most sophisticated technological solutions.