By Duane Rousselle
Post-anarchists have hitherto depended on post-structuralist opinions of ontological essentialism so that it will situate their discourse on the subject of the conventional anarchist discourse. Post-anarchism calls for the elaboration of one other very important line of critique opposed to epistemological foundationalism – to complete this job, this ebook takes post-anarchism to its restrict via a examining of the philosophy of Georges Bataille. Georges Bataille's philosophy makes it possible for new methods of conceiving anarchist ethics that aren't predicated upon essentialist different types, foundationalist truth-claims, or the organisation of the topic within the political context. After Post-Anarchism, we problem the hegemony that epistemology has loved for a number of centuries of political and philosophical proposal.
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Extra resources for After Post-Anarchism
Questions that have further prompted the development of semantic theories on eth51 ics. From the mid-thirteenth century process was understood as forward movement (Harper, 2010b). This implies a telos but my usage embraces all types of movement, including movement without cause and failed movements. Central to the preoccupation on process has been the question of telos inherent to consequentialist ethics or else, as in non-consequentialist ethics, the direction toward which, and the epistemological function through which, the ethical actor is thought to be moving.
1994: 125-6) so I won’t bother to recast it here. Instead, I would like the reader to notice the nuance employed when describing foundation and system as opposed to life-world and system. , 126; see also pages 27-31). In other words, the life-world is Habermas’s response to the question of place. There is the further possibility of nonabsolutist universalist ethics as in the case of ethical utilitarianism, a normative theory that proposes that the correct solution is the one that provides the greatest good to the majority of the population.
In this regard, Anton Fernandez de Rota has described post-anarchism as: [b]eing in-between, with one foot in the dying world and the other in the world that is coming. It should not be understood as a mere conjunction of anarchism plus post-structuralism alone, no matter how much it drinks from both foundations. Rather, it is a flag around which to express the desire to transcend the old casts (Anton Fernandez de Rota as cited in Rousselle & Evren, 2011: 147). My belief is that post-anarchism, as a discursive strategy that has gone to great lengths to rethink traditional anarchism from outside of its narrow confines in political economy (or any restrictive philosophy) and canonical thinkers (ie, Proudhon, Bakunin, Kropotkin), has provided a moment in 31 which to reflect on anarchism’s unique place in an assemblage of competing political language games.